Kadim Bir Soğukluğun Modern Temsili: İlahiyat Fakültelerinde Felsefe Fobisi
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Dosyalar
Tarih
2016
Yazarlar
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info:eu-repo/semantics/openAccess
Özet
Bu makalenin amacı, İlahiyat Fakültelerinde felsefeye ilişkin var olan olumsuz yargıların nedenlerine dikkat çekmektir. İslam dininin aurasında gelişen düşünsel zenginliği ve beraberinde inşa edilen medeniyeti anlamak ya da tahkim edebilmek için İslam Felsefe geleneği üzerinden yürütülen eleştiriler ve tartışmalar ne yazık ki sonraki dönemlerde Gazali'nin etkin katılımından da istifade edilerek sürdürülmesi yerine bütün bir düşünsel hasıla entelektüel çaba olmaktan çıkarılarak dini bir teyakkuzla karşılanmıştır. Bu ilk travmadır. Felsefeye karşı olumsuz yaklaşımın diğer bir nedeni ise yeni kurulan Cumhuriyetin ideolojik yönelimleri çerçevesinde dini, hayatın bütün alanlarından çıkaracak yeni kültürel kodların transfer edilmesiyle şekillenmiştir. Bu pozitivist yönelimi temellendirebilmek için felsefenin tanımından başlanarak yeni bir kurgu dizayn edilmiştir. Bu da ikinci travmayı oluşturmuştur
The aim of this paper is to draw attention to the reasons of the existing negative judgements about philosophy in faculties of theology. There are some discussions and criticisims in the tradition of Islamic Philosophy to be able to understand or strengthen the intellectual wealth which was improved in Islamic aura and the civilisation which was built together this intellectual improvment. These discussions and criticisms the whole intellectual proceeds was responded with religonal vigilance by being excluded intellectual effort instead of being maintained by being utilized the ascendant participation of al Ghazali in the subsequent era. This is the first trauma. Another reason of unfavourable image of philosophy was formed by being transfered new cultural codes which excluded the religion out of all aspects of life in the ideoligial frame of the new republic. To be able to found this positivist approach a new construct was designed by being started the definition of philosophy. This is the second trauma. In this study the problem of how to overcome this contrast inherited in the Faculties of Theologies and similar areas is discussed emphasizing the multi-dimensionality of Truth (Haqikah), and that the notion of attributing suprahistorical value to any comment causes some problems related not only to religious life but also to all aspects of life will be tried to being expressed
The aim of this paper is to draw attention to the reasons of the existing negative judgements about philosophy in faculties of theology. There are some discussions and criticisims in the tradition of Islamic Philosophy to be able to understand or strengthen the intellectual wealth which was improved in Islamic aura and the civilisation which was built together this intellectual improvment. These discussions and criticisms the whole intellectual proceeds was responded with religonal vigilance by being excluded intellectual effort instead of being maintained by being utilized the ascendant participation of al Ghazali in the subsequent era. This is the first trauma. Another reason of unfavourable image of philosophy was formed by being transfered new cultural codes which excluded the religion out of all aspects of life in the ideoligial frame of the new republic. To be able to found this positivist approach a new construct was designed by being started the definition of philosophy. This is the second trauma. In this study the problem of how to overcome this contrast inherited in the Faculties of Theologies and similar areas is discussed emphasizing the multi-dimensionality of Truth (Haqikah), and that the notion of attributing suprahistorical value to any comment causes some problems related not only to religious life but also to all aspects of life will be tried to being expressed
Açıklama
Anahtar Kelimeler
Din Bilimi, Felsefe, İlahiyat Fakültesi, Felsefe, Türkiye Cumhuriyeti, Hakikat, Yorum, Faculty Of Theology, Philosohy, Republic Of Turkey, Truth, Interpretation
Kaynak
Bilimname
WoS Q Değeri
Scopus Q Değeri
Cilt
0
Sayı
30
Künye
Baykan, E. (2016). Kadim Bir Soğukluğun Modern Temsili: İlahiyat Fakültelerinde Felsefe Fobisi. Bilimname, 0, 30, 51-58.
