Osmanlı döneminde Belviran Kazası'nda tasavvuf, tekke ve zaviyeler
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Tarih
2015
Yazarlar
Dergi Başlığı
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Cilt Başlığı
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Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Türklerin keşif hareketleri sayesinde yabancısı olmadıkları, her bakımdan elverişli ve güvenli olduğunu bildikleri Anadolu topraklarına yoğun olarak yerleşmeleri Malazgirt Savaşı (1071) sonrasında gerçekleşmiştir. Özellikle önemli bir güç unsuru olarak ortaya çıkan Selçuklularla birlikte birbiri ardınca devam eden göçler sayesinde Anadolu, hızlı bir Türkleşme ve İslamlaşma sürecine girmiştir. Siyasi ve içtimai istikrarın hemen hemen sağlandığı bu coğrafyanın daimî bir Türk toprağı haline getirilmesinde göçlerle Anadolu'ya gelen âlim, şeyh ve dervişlerin rolü büyüktür. Tarikat ehli bu unsurlar Orta Asya'da filizlenen tasavvufi faaliyetler neticesinde toplum hayatı üzerinde önemli etkiler bırakmışlardır. Tasavvuf cereyanları, XII. yüzyıldan itibaren başkent Konya ve çevresinde yaygınlaşmaya başlamış, bu harekete mensup kişilerce devletin de desteğiyle farklı tarikatlara bağlı çok sayıda tekke ve zaviye inşa edilmiştir. Selçuklular döneminden itibaren bir Türk-İslam yerleşim bölgesi olan Belviran Kazası'nda tasavvuf hareketinin bir yansıması olarak ismi belirtilmeyen üç köyle birlikte 28 köyde toplam 34 tekke ve zaviye bulunuyordu. Bunlardan dördü Yesevilik, biri Mevlevilik ve ikisi Halvetilik tarikatları ile bağlantılı tasavvuf yapıları idi
The Turks were familiar with the Anatolia through their discoveries to this advantageous and safe land and they were settled into the Anatolia after the Battle of Malazgirt (1071). The Anatolia entered into a fast process of Turkization and Islamization because of the continuous migrations of the Seljuks who appeared as an important power factor. The migrated scholars, sheiks and dervishes had an important role to turn this geography into a permanent Turkish Land where political and social consistency were provided. Those cult competents had an significant influence over the community life as a result of sufistic activities arised in Central Asia. As from XII. century, the sufism movements spread in the capital Konya and surroundings and a large number of monasteries and zawiyahs of different cults had been built by the members of this movement with the aid of the government. As a reflection of the sufism movement, there were 34 monasteries and zawiyahs in 28 villages and three unspecified villages of Belviran town which was a Turkish-Islam residential area since Seljuk period. Those were sufi buildings and four of them were belong to Yesevi Cult, one of them was belong to Mevlevi Cult and two of them were belong to Halveti Cult
The Turks were familiar with the Anatolia through their discoveries to this advantageous and safe land and they were settled into the Anatolia after the Battle of Malazgirt (1071). The Anatolia entered into a fast process of Turkization and Islamization because of the continuous migrations of the Seljuks who appeared as an important power factor. The migrated scholars, sheiks and dervishes had an important role to turn this geography into a permanent Turkish Land where political and social consistency were provided. Those cult competents had an significant influence over the community life as a result of sufistic activities arised in Central Asia. As from XII. century, the sufism movements spread in the capital Konya and surroundings and a large number of monasteries and zawiyahs of different cults had been built by the members of this movement with the aid of the government. As a reflection of the sufism movement, there were 34 monasteries and zawiyahs in 28 villages and three unspecified villages of Belviran town which was a Turkish-Islam residential area since Seljuk period. Those were sufi buildings and four of them were belong to Yesevi Cult, one of them was belong to Mevlevi Cult and two of them were belong to Halveti Cult
Açıklama
Anahtar Kelimeler
Belviran, Tasavvuf, Yesevilik, Mevlevilik ve Halvetilik, Tekke, Zaviye, Anatolia, Sufism, Yesevi, Mevlevi and Halveti Cults, Monasteries, Zawiya
Kaynak
Türk İslam Medeniyeti Akademik Araştırmalar Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
10
Sayı
20
Künye
Küçükdağ, Y., Silay, G. (2015). Osmanlı döneminde Belviran Kazası'nda tasavvuf, tekke ve zaviyeler.
Türk İslam Medeniyeti Akademik Araştırmalar Dergisi, 10, 20, 19-50.
