Adalet Kavramı Konusunda Gazâlî, İbn Arâbî ve Mevlânâ’nın Görüşlerinin Analizi
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Tarih
2017
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Kindî, Fârâbî, İbn Sinâ, Ebû Miskeveyh ve Nasirüddin Tûsî gibi Müslüman filozoflar, yazılarının önemli bir kısmını adalet konusuna ayırıp, onu bir bakıma
özellikle Eflatun ve Aristo gibi Antik Yunan filozofları ele alıp incelemişlerdir. Onlar gibi, genelde tabii (doğal), ebedi ve sabit-değişmez, ahlâken de en kapsamlı bir erdem olarak algılanan rasyonel bir adalet kavramı geliştirmişlerdir. Gazâlî, İbn Arabî ve Mevlânâ gibi mutasavvıf-filozoflar ise, adaleti başlangıçta, tıpkı yukarıda zikredilen filozoflara benzer bir şekilde kabul edip, Tanrı’nın âleme ebedî olarak yerleştirdiği, metafiziksel hikmet bağlamı içinde yorumlayıp
açıklamışlardır. Daha sonra, Kur’an’ın ilgili ayetleri ve Hz. Peygamber’in sözlerine getirdikleri yorumlar üzerine, kendi adalet kavramını geliştirmişlerdir.
Several prominent Muslim philosophers in the past, such as al-Kindi, al-Farabi, Ibn Sina, Ibn Rushd, Abu Miskawayh, and Nasır al Din Tusi, devoted a significant segment of their political and ethical writings to the subjectmatter of justice, which they treated and examined more or less in a similar fashion as the ancient Greek philosophers, especially Plato and Aristotle, had done. Like them, they developed a rational conception of justice, which is generally viewed as natural, eternal, and immutable and ethically as the most comprehensive virtue. Muslim theosophers or Sufi philosophers, such as al Ghazali, Ibn al-‘Arabi and Mawlana Rumi, have initially conceived justice in the same form as the philosophers just-mentioned above and, as will be seen in this study, elaborated it further mainly within the context of metaphysical wisdom that is eternally implanted by God in the universe. Then later, on the basis of their own interpretations of the relevant verses of the Qur’an and the Prophetic sayings, they developed their conception of justice.
Several prominent Muslim philosophers in the past, such as al-Kindi, al-Farabi, Ibn Sina, Ibn Rushd, Abu Miskawayh, and Nasır al Din Tusi, devoted a significant segment of their political and ethical writings to the subjectmatter of justice, which they treated and examined more or less in a similar fashion as the ancient Greek philosophers, especially Plato and Aristotle, had done. Like them, they developed a rational conception of justice, which is generally viewed as natural, eternal, and immutable and ethically as the most comprehensive virtue. Muslim theosophers or Sufi philosophers, such as al Ghazali, Ibn al-‘Arabi and Mawlana Rumi, have initially conceived justice in the same form as the philosophers just-mentioned above and, as will be seen in this study, elaborated it further mainly within the context of metaphysical wisdom that is eternally implanted by God in the universe. Then later, on the basis of their own interpretations of the relevant verses of the Qur’an and the Prophetic sayings, they developed their conception of justice.
Açıklama
Anahtar Kelimeler
Adalet, Hikmet, Sosyal adalet, Metafiziksel hikmet, Metafiziksel adalet, Mizan, Zulm, Justice, Wisdom, Social justice, Metaphysical wisdom, Metaphysical justice, Balance, İnjustice
Kaynak
Beytulhikme An International Journal of Philosophy
WoS Q Değeri
Scopus Q Değeri
Cilt
7
Sayı
2
Künye
Yaşar Ümütlü, A., Kuşpınar, B. (2017). Adalet kavramı konusunda Gazâlî, İbn Arâbî ve Mevlânâ’nın görüşlerinin analizi. Beytulhikme An International Journal of Philosophy, 7, 2, 303-328.
