Abdullah b. Übeyy'in hayatı ve Hz. Peygamber'e karşı tavrı
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Tarih
2015
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Bu çalışma yüzyıllar öncesinin Medine'sinde yaşayan, hicret gerçekleşince siyasî nüfûzunu kaybettiği için nifaka bürünen münafıkların elebaşısı Abdullah b. Übeyy'i kapsamaktadır. Bu kişi menfaati icabı zâhiren İslâm'a girip, İslâm nurundan hiç nasibini alamamıştır. Hemen hemen tüm kiritik zamanlarda ortaya çıkmış, İslâm toplumunda birliği beraberliği bozucu faaliyetleri yürütmekten geri durmamıştır. Abdullah b. Übeyy ve yandaşlarının nifak hareketleri Yahudiler'in etkisiyle ortaya çıkmıştır. Onun Yahudilerle yakınlığı ve İslâm toplumundaki tutumu Kur'an ayetleriyle tenkit edilmiştir. Tavır ve davranışları Hz. Peygamber (sav)'in savaşlarında da etkili olmuştur. Kimi zaman savaşların kolaylığı ve ganimet sevdası nedeniyle Hz. Peygamber'in yanında yer almış, lakin bu savaşlarda yine müminlerin arasına nifak tohumları serpmekten geri durmamış, kimi zamansa savaşlara yandaşlarıyla birlikte katılmamış ve müminlerin düşmanlarını gizlice teşvik etmiştir. Burada bu kişinin hayatı ve tarih açısından yer aldığı olaylar üzerinde durulmuş ve detaya girilmeden yer aldığı olaylardaki rolü ve nifakını ortaya koyan tutumları incelenmiştir.
This study covers Abdullah b. Ubeyy, the leader of the hypocrites, used to live in Medina centuries ago, who lost his political influence and therefore got in nifaka after the hicrah. This person entered İslam outwardly for the sake of his personal interersts, but did not receive his share from the light of Islam. He almost appeared in the play at the most crucial times, carrying out disruptive activities to the unity of Islamic society. His and his followers' disruptive activites have been emerged under the influence of the Jewish people. His close relations with Jewish people and his influence in Islamic society have been criticised by some Qur'anic verses. His attitudes and position had some influence on the wars of Prophet Muhammed. Because of the ease of winning the war and his passion of war prize, he was sometimes near the Prophet, while he did not hesitate to sprinkle the seeds of discord among the believers of Islam. And sometimes he has rejected to take part in wars with his followers and encouraged the enemies against the Muslims. In this article, it has been studied his life and the events that he took part and his role in those events and his hypocrisy are examined generally.
This study covers Abdullah b. Ubeyy, the leader of the hypocrites, used to live in Medina centuries ago, who lost his political influence and therefore got in nifaka after the hicrah. This person entered İslam outwardly for the sake of his personal interersts, but did not receive his share from the light of Islam. He almost appeared in the play at the most crucial times, carrying out disruptive activities to the unity of Islamic society. His and his followers' disruptive activites have been emerged under the influence of the Jewish people. His close relations with Jewish people and his influence in Islamic society have been criticised by some Qur'anic verses. His attitudes and position had some influence on the wars of Prophet Muhammed. Because of the ease of winning the war and his passion of war prize, he was sometimes near the Prophet, while he did not hesitate to sprinkle the seeds of discord among the believers of Islam. And sometimes he has rejected to take part in wars with his followers and encouraged the enemies against the Muslims. In this article, it has been studied his life and the events that he took part and his role in those events and his hypocrisy are examined generally.
Açıklama
Anahtar Kelimeler
Abdullah b. Übeyy, Münafık, Münafıkların elebaşısı, Nifak, Nifak hareketleri, Ebu Hubab, Hypocrites, The leader of the hypocrites, Discord, Dissension movements, Al-Madinah, Abub Hubab
Kaynak
İSTEM
WoS Q Değeri
Scopus Q Değeri
Cilt
0
Sayı
26
Künye
İyisoy, B. (2015). Abdullah b. Übeyy'in hayatı ve Hz. Peygamber'e karşı tavrı. İstem, 0, 26, 105-134.
